The Enlightened Middle Ages: Prepare for a New Way of Running Society
The concept of "back to the Middle Ages" is becoming more and more widespread. Indeed, we must begin to think
seriously not so much about a "return" to the Middle Ages but a "New
Middle Ages" that takes its best features from the old, in particular
the management of society based on justice and not on violence, the
decentralization of governance structures, the economy based on local
resources, and economic stability (although not of the population). That's why I have renamed my Italian blog "Electric Middle Ages." Here is a translation of a post that Luisella Chiavenuto published first in "Humanism and Science", where she goes to the core of the problems we face nowadays. (boldface highlights are mine).
By Luisella Chiavenuto
Despite its success and power, the credibility and dignity of science are at an all-time low. It is no longer a question of opposing only the management of the covid crisis, but also - and at the same time - opposing a scientistic and dehumanizing technocracy that in the absence of opposition will not step back - regardless of the covid and its variants. In
a context of evaporation of jobs, the social order will most likely be
based on an extended citizenship income - and subordinated to certain
social behaviors. This
is to maintain minimum levels of consumption and consensus - and
combined with further development and updating of the current economic
model - which is destroying the web of life everywhere.
FUTURE PERSPECTIVES: ILLUMINATED MIDDLE AGES?
The
perspective is therefore long-term: resistance and elaboration of new
models of thought and social organization, aimed at rediscovering the
cultural roots of the past, and at the same time oriented towards a
future with a human face - in which theoretical and practical knowledge
intertwine and they evolve freely, without space-time preconceptions.
It
is also important to support the political transversality of intent,
which to a small or large extent already exists in people, within every organization. This is to slow down systemic collapses, thus giving time to the emergence of organizations that are radically different from the current ones. And
remembering that this transversality exists above all outside parties
and institutions - in the majority of the "politically desperate".
To
allow maximum flexibility - and "ontological" confidence - in
responding to the systemic collapses in progress, one can perhaps think
of a sort of "enlightened Middle Ages" in which - to quote A. Langer (note: Langer was an Italian ecologist and intellectual) and
others before him - all this is sought which is "slow, sweet and
profound" - in a context of material poverty that will be for many an obligatory and painful condition, but at the same time an opportunity
for a different rebirth.
CLASH BETWEEN DIFFERENT CULTURAL AND SCIENTIFIC PARADIGMS
In
summary, one could speak of resistance against a Technoscience devoted
to the bioinformatics and bioengineering reprogramming of nature, and
of life, in all its forms - a techno-knowledge in the grip of a delirium
of omnipotence and exaltation, in its dark and desperate background,
A
new Humanism of Complexity can be opposed to this Reductivist
Technoscience, which also includes the best of scientific thought - but
on a level of equal cultural and political dignity. And
with the awareness both of the greatness, and of the dark side, and of
the crimes, which are woven into all cultures and all cultural currents -
obviously including all contemporary ones. A
Humanism of Complexity, therefore, based on a Wisdom that can be
defined as non-dual, as it is oriented to the recomposition of the
fractures that cross and fragment our life, our psyche, reality in all
its interconnected levels.
MEETING BETWEEN BIO-DIVERSITY COLLABORATORS
Therefore,
the clash between opposing cultural paradigms must be, at the same
time, also a human and intellectual encounter between people where
possible - and beyond the impossible - to overcome and recompose the
lacerations. This
also means supporting both the freedom of movement for everyone in
every place, and the freedom to remain in their land and culture of
origin. Ultimately,
it means striving to radically overcome the friend/enemy dichotomy,
and having the courage to speak of empathy and universal fraternity, as
an ethical and political ideal - within a horizon of collaborating
bio-diversity.
Ethical
ideal, but also intellectual acquisition, unifying and not naive -
capable of attempting global and local responses to problems that can
only be faced on both interconnected sides. Are we up to these tasks? Obviously not, nobody is, it is useless to insist .... and then we can be - and do - what we can and can, accepting our limits. But
also considering that we are a mystery to ourselves and that therefore
our individual and collective resources are ultimately unfathomable,
like life itself.
Luisella Chiavenuto April 2021