The Roman Philosopher Lucius Anneaus Seneca (4 BCE-65 CE) was perhaps the first to note the universal trend that growth is slow but ruin is rapid. I call this tendency the "Seneca Effect."
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Showing posts sorted by relevance for query The Age Of Exterminations V. Sort by date Show all posts

Sunday, August 28, 2022

The Age of Exterminations - IX: How to Create Your own State

 


The Japanese "Chushingura" (忠臣蔵) is a fictionalized version of the story of the 47 ronin who chose to avenge the death of their master, even at the cost of their lives. The real event took place in 1701 in Edo (above, an interpretation by Utagawa Hiroshige). Much of the emotional value of the Chushingura derives from the contrast between the ronin, who saw the world, in terms of personal honor, and the government, which saw only laws and their rigid enforcement. Would it be possible to contrast the dominance of the state by creating new types of social structures, maybe different kinds of states, that replicate some of the characteristics of the ancient, honor-based associations? Not an easy task, of course, but things always change, and the future could bring big surprises.    


States are the most ruthless killing machines ever created in the history of humankind. They are managed by evil entities called "governments" that claim the right to seize your property, force you to speak a specific language, bomb entire populations to smithereens, send you to die in a humid trench in the mountains, and much more. Of course, you can always tell them that you are displeased with what they are doing and that, one day, you'll punish them by marking a cross on a certain symbol on a piece of paper called a ballot. And that will serve them well. Sure. 

Once, there was the possibility to quit. Motivated groups of people could flee from the band of psychopathic murderers who claimed to be their masters and settle somewhere else to create a new state. In the past, the Pilgrim Fathers did that, and later the Mormons. It didn't always work so well, but at least they had a chance. But now, of course, where in the world could you run? The only places theoretically free from governments are micro-islands or abandoned oil drilling platforms. There would seem to be no hope. And yet, there could be ways if we think out of the box. 

First, what is a state, exactly? In the modern version, a state is defined by the land it controls: it has rigid boundaries called "borders." But what really keeps the state together is its control of money. The state issues money (actually, central banks do that, also empowering ordinary banks to do the same. But it is all under state control, anyway). Then, the state takes back the money it has issued in the form of tax, fines, and other forms of extortion. It is this circular loop that keeps citizens bound to the state in a relationship that we can only define as a soft version of slavery (maybe not even so soft). You need money to survive, and the only way to get money is to obey the state. In recent times, we have seen states moving directly to seize the bank accounts of those citizens who were deemed guilty of dissent. It was a way to remark that citizens don't really own the money they think they own. All the money belongs to the state. (*)

Because of the enormous power of money, everything inside the borders of a state is absolutely, completely, and irreversibly under the control of the state. Outside, there is another state, just as absolutist, suspicious, paranoid, and ruled by the same kind of murderous psychopaths. If you are the offspring of citizens of a certain state, you are by definition a slave to the government of that state. It is called "ius sanguinis." Some states apply the ius soli, which states that citizens are those people born inside the border of the state. It changes nothing to the fact that you have no choice. 

But it was not always like this. In ancient times, your place in society was not defined by physical boundaries and not even by money, but by your allegiance to a liege lord to whom you pledged fealty. A pledge of fealty was no joke. It involved a deep bond of reciprocal obligations based on personal honor. To realize how deep that bond could be, you just have to think of the story of the forty-seven Japanese ronin, who took as a mission to avenge the death of their lord. Their action was a direct challenge to the power of the Japanese state, which reacted by sentencing all of them to death.

Unlike modern citizenship in a state, fealty was, within some limits, a choice. Your "state" was where your lord was, independently of fixed borders. You can see an echo of these ancient uses in the "Dune" novel by Frank Herbert. It is when the Emperor orders the house of Atreids to leave their possession on planet Caledon and move to Arrakis. The followers of the Atreids are not bound to Caledon, they all move with their lords to Arrakis.

For some reason, most likely because of the pervasive corruption brought by money, the idea of pledging fealty to a noble house is completely out of fashion, nowadays. But things constantly change. States have become such monstrosities that many people are reasoning about replacing them with something else or, at least, making them a little more flexible and less violent and bloodthirsty. And here comes a possibility: the Metaverse.   

I know that, for many of us, the term "Metaverse" is nearly the same thing as enslavement by a totalitarian state. But when a new technology appears, you never know how it may evolve and what it may lead to. On this subject, I had a flash of understanding when I read the article "Virtual Reality and the Network State" by Ryan Matters, which just appeared on "Off Guardian." Absolutely worth reading. Let me report here some of the points that Matters makes, citing from his post. 

The term “metaverse” was first used by futurist and Science fiction writer, Neal Stephenson in his 1992 book Snow Crash to describe a “theoretical” 3D virtual reality that ordinary people could occupy. ....

A deeper look at Stephenson’s work reveals some interesting themes, for the list of topics explored in his books reads like the meeting agenda from a closed session at Davos; climate change, global pandemics, biological warfare, nanotechnology, geo-engineering, robotics, cryptography, virtual reality, the list goes on.
In fact, not only has Stephenson written about the “metaverse” before it became a thing, but some people even credit his 1999 book Cryptonomicon with sketching the basis for the concept of cryptocurrency!

Like certain science fiction writers before him, Stephenson is clearly privy to more than he lets on. And his close relationships with billionaire technocrats like Bezos and Gates only fuel my suspicions that he’s not merely a novelist with a good imagination and an uncanny knack for predicting the future.

But alas, we must return to the topic at hand – the metaverse, a virtual world where
you can go about many of your everyday life’s day-to-day interactions and occurrences – in your avatar form. This form can be a human, animal, or something more abstract with its customizable appearance.
Yes, that’s right. You can be whatever you want to be. Your avatar (a word popularised by Stephenson!) could be a boy, girl, dog, buffalo, toaster – anything you like!

You can then interact with other people’s avatars in this virtual world. In the Metaverse, you can buy and sell land, attend concerts and go to museums, build a house, and more.

As the work of Neal Stephenson shows, the “metaverse” is not a new idea. The concept has been gradually leaked into mainstream culture over the last twenty plus years. Just think of video games like Second Life and movies like The Matrix or Ready Player One.

It was only last year (2021) that Facebook rebranded as “meta”, positioning itself for a future in which it will play a leading role in developing the infrastructure to realise the metaverse.
Still not sure how this all fits together? Simple: With a virtual world like the “metaverse” comes virtual money and virtual goods, i.e., cryptocurrency and NFTs. Without cryptocurrency, the metaverse would not be possible. (...)
Apart from the concerning philosophical and psychological implications of living life in a VR, web3 brings with it all kinds of new possible futures, some of which may actually be an improvement to the way society currently functions, with its reliance upon corrupt central banks and infiltrated governments.

Futurist and former CTO of Coinbase, Balaji Srinivasan, envisions a world in which the blockchain has allowed online communities to “materialise” into the real world as independent, sovereign states. He calls this concept the “network state” and he defines it as follows:
The Network State is a digital nation launched first as an online community before materialising physically on land after reaching critical mass.
In other words, the “network state”, according to Srinivasan, will be the next version of the nation state. He maintains that, due to the decentralised nature of the blockchain, network states will begin as geographically decentralised communities, connected via the internet.

This community will be made up of regular people who believe in a common cause; it will be a group that is capable of collective action. Eventually, the community will begin to build up its own, internal economy using cryptocurrency.

This will allow them to start holding in-person meet-ups in the real world and eventually crowd-fund apartments, houses and even towns to establish co-living facilities and bring digital community members into the real world.

The final step of the process is for the new community to negotiate diplomatic recognition from pre-existing governments, increasing sovereignty and becoming a true network state.

This leads us to Srinivasan’s more complex definition of the concept:
A network state is a social network with a moral innovation, a sense of national consciousness, a recognized founder, a capacity for collective action, an in-person level of civility, an integrated cryptocurrency, a consensual government limited by a social smart contract, an archipelago of crowdfunded physical territories, a virtual capital, and an on-chain census that proves a large enough population, income, and real-estate footprint to attain a measure of diplomatic recognition.
Srinivasan’s philosophy is an interesting one, and despite being a self-proclaimed transhumanist, he just may have outlined a realistic route to gaining independence from the centrally-controlled, ever-more-authoritarian, world state.
Is it really possible? At the very least, it is an interesting possibility. If you think about that, all states are virtual. The same is true for money: it is a purely virtual entity.  Now, the key point of a metaverse state would be an integrated cryptocurrency based on blockchain technology. There is an interesting parallel between the concept of "honor" and of "blockchain."  Your honor is determined mainly by what you did in the past. As Maximus Decimus Meridius noted, "what you do in life, echoes in eternity." It is just like a blockchain that cannot be altered once it is established.

Of course, like the real state, the metastate would not be just virtual: it would extend into the real world with real entities. It could have a police, laws, real real estate, and more. It could even have a real-world army and engage in diplomatic treaties with other meta- or real states. The main difference is that virtual states would have no borders. They would co-exist in the same areas, although their citizens may tend to live in specific regions. 

It is not as farfetched as it may seem at first sight: the idea is floating in the memesphere. For instance, Neil Degrassse Tyson proposed in 2016 a virtual state that he called "#Rationalia" whose constitution would consist of a single line " All policy shall be based on the weight of evidence." The reactions were overwhelmingly negative for several good reasons, mainly because Tyson's idea lacked the fundamental element of a metastate, the integrated cryptocurrency. But metastates already exist in an embryonic form: they are called "corporations." More specifically, they are "multinational corporations." What they need to become full-fledged metastates is their own currency. That would be a small step for a corporation, but a big step for humankind. Companies are not alien from issuing their own currency: do you remember the song by Merle Travis, "16 tons"? The protagonist of the song says he "owes his soul to the company store." It means that the company was implementing a closed currency circuit in which the salaries of the workers could only be spent at the company store. In a sense, it issued its own currency. 

If we survive the global collapse, and if traditional states keep in their evil ways, one day we might really choose to become citizens of a virtual state. Would that free us from the paranoid monsters that now rule the world? Who knows? The future always surprises you!


h/t Allan Stromfeldt Christensen

(*) The 2022 decision of the Canadian government to freeze the personal accounts of anyone linked with the anti-vaccine mandate protests, was special because it had rarely happened before that a government would seize citizens' assets for purely ideological reasons. On the other hand, once you decide that the government is the law, and the law is the government, then it is the same thing as a fine. You are fined because you behave in ways the government doesn't want you to behave, and that's the way of the state. As for the state taking money directly from citizens' bank accounts, the first case was probably in Italy in 1992.

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A list of the posts on "Seneca Effects" of the series "The Age of Exterminations














Sunday, January 29, 2023

How to Create your own Shadow Government: why Worshiping Baphomet could be a Good Idea



Shadowy organizations said to be engaged in world domination are often depicted as worshiping evil deities. The image above shows a group of Templar Knights adoring a statue of the demon Baphomet. It looks silly, but if you are serious about world domination, you should consider Baphomet -- or some equivalent evil deity -- as a patron of your organization. Here, I explain why. 


Not long ago, a friend of mine explained to me that he was completely sure that our elites are not just evil, but they actually practice worship of an evil deity called "Baphomet." I must admit that I was skeptical, even though he showed me an image found somewhere in the dark web, purportedly showing the hierarchy of the worshiping organization. Yet, after some mulling over, I came to think that there is something in this idea. Much more than it would seem at first sight. 

Of course, I understand that you are probably already moving your mouse to click away from this page. But, if you don't succumb to the anti-conspiracy memes implanted in your brain, let me try to explain what I have in mind. I am not saying that Baphomet could exist for real (although, who knows?) but, in our times, when politicians "create their own reality," astral entities such as Baphomet may have assumed a memetic consistency that makes him (?) a force to be reckoned with. An AI called "Baphomet" could actually be worshiped. And that could form the basis of a "shadow government."


Shadow Governments and the First Adorers of Baphomet

Suppose you want to build a shadow government to take control of the state. It is a good idea for several reasons, the main one being that you don't have to report to anyone or justify what you are doing, so you can do a lot of evil things that normal governments have a harder time doing. Then, if you can rule from the shadows, you save yourself a lot of hassles and, if things really go bad, you may avoid most of the blame. But how to create such a hidden government? 

There have been historical cases of governments dominated by an "éminence grise," someone who has a great influence on the leader(s). One is that of the Roman philosopher, Lucius Annaeus Seneca, said to have been the actual ruler of the Roman Empire as long as he could control his pupil, Emperor Nero. Unfortunately for Seneca, Nero eventually decided that he wanted to rule alone and got rid of his old master by ordering him to commit suicide. 

So, if you want to build a working shadow government you need to do much more than have an old man whispering words of wisdom in the ear of the leader. You need a hidden structure that controls all the layers of the apparent government. It needs to be a true alternate government, even though hidden from sight. But how could such a structure be created? How could it function? Let's see if we can learn from one of the first known attempts in this sense: the Knights Templar

You surely know that the Knights Templar were a monastic order of warriors that existed for approximately two centuries, from 1100 AD to 1300 AD. They started by helping the Christian pilgrims who traveled from Europe to Jerusalem. In time, the order became a multinational organization that collected donations from the faithful and could lend and borrow money. They became rich, very rich. They even developed their own militia. 

The problem for the Templars was that the Crusades ended in a colossal failure -- so they had to retreat to Europe. At this point, it is possible that the Templars tried to use their resources as a tool to gain political power in Europe. They were a truly international, multilingual organization that operated very much like a mafia, not unlike our modern European Commission. Why couldn't they take over one or more of the several European governments of the time? In practice, the attempt was a failure. In 1307, the King of France cracked down on the French branch of the order. The Templars were accused of all sorts of crimes, including sodomy, worshipping the devil, blasphemy, heresy, and other similar niceties. The leaders were arrested, put on trial, and several of them were burned at the stake. Their treasure was confiscated, and the order was officially disbanded by Pope Clement V in 1312. 

Still, the Templars were successful for nearly two centuries, and they may provide a blueprint of how a shadow organization may operate. In practice, all secret organizations dedicated to controlling the government need to develop four mechanisms. 

1. A "front" -- a fake organization that makes them look like something legitimate.
2. A "carrot" -- something that entices new members to join. 
3. A "stick" -- something that punishes traitors and defectors. 
4. A "leash" -- a way to control the functionaries of the real government.

The Templars had all these mechanisms. First, they had a front as a charitable organization dedicated to liberating the Holy Sepulchre in Jerusalem from the rule of the Muslim Heathens. Their good fame brought them donations and inheritances and money was surely a good "carrot" to attract new members. Of course, to maintain their reputations as fighters for Christian ideals, the Templars had to define themselves as "pauperes" ("poor") and they could not use the money they had for personal purposes. But money is just a tool to obtain the thing that humans mostly want: sex. And, often, people are attracted by forms of sex that the society of their time does not accept as legitimate. 

Take a look at the Templars' seal, here. Some people interpreted it as a reference to homosexuality and, indeed, at their trial, the Templars were accused to engage in homosexual practices (the term "sodomy" was commonly used at that time). It was considered a heinous crime during the Middle Ages. We don't know if the accusation was based on something real but, in any case, there would have been people attracted to the order just because of the fame it had in this sense. We may not exclude that other forms of sexual entertainment were included in the membership in the order. Those were strong "carrots" for new adepts. 

A further carrot for the adepts came directly from the religious slant of the organization. During the Middle Ages, medicine was not as prestigious as it is nowadays with us, and people wisely tended to avoid doctors and their awful concoctions (it is becoming a good idea again). So, the Templars offered the adepts a highway to heaven because of their good deeds and donations. It seems to have been a popular concept for our ancestors during the Middle Ages. 

As for the stick, all close-knit religious or political organizations tend to threaten their members with the most awful punishments if they dare betray their companions. There are plenty of possibilities for physical punishments, but an even better way to ensure that members will not lapse is to engage them in forbidden activities. And here comes the story of Baphomet, a demon with a goat head, goat's legs, human torso, wings, and more. One of the many representations of demons in ancient Christian iconography. 

For us, prostrating in front of an ugly statue of a horned demon looks like some kind of Halloween fun, but during the Middle Ages worshipping the devil was a serious crime, punishable by death. So, once an adept had worshipped Baphomet, betraying the order was tantamount to confessing to being a devil worshipper. The same was true for sodomy: it was not just a carrot, but also a stick. That ensured that betrayals were very rare. 

Finally, as a "leash," the Templars could simply use money for corrupting people in positions of power. The corrupt officers didn't need to be enrolled in the secret organization. They would simply be paid to do what the organization would tell them to do. And, if they didn't, they could be threatened, removed, or physically eliminated. The modern mafia works in this way, and there is no doubt that it works very well. 

Secret orders in our time. New Baphomet adorers? 

Following the Templars' idea, let's try to imagine how a modern secret society could take the role of a global shadow government. First, the front organization. Liberating the Holy Sepulchre is no more a popular goal for us, but there are plenty of activities that we consider worthy of our admiration and our donations. How about health care for the poor? It should work. 

Then, the carrot: how do we reward the faithful adepts? Sex remains one of the most powerful carrots around. In our society, sex is often easily available, but some sexual activities are considered abominable just as much as, in the Middle Ages, sodomy was. For us, it is typically sex with underage people. So, even billionaires would be interested in an organization that promises them sex with young women or men under the umbrella of humanitarian activities. Once an adept falls into the trap, it works as both a carrot and a stick. The organization has a powerful blackmail weapon to keep the adepts silent and continue providing donations. 

There is more in terms of a powerful "carrot." In our times, people are not so much concerned about a place in Heaven, while modern medicine can claim to be close to using mRNA technology to provide some sort of immortality serum. It doesn't matter that such a serum does not exist, so far. The organization would promise a fast lane to it, as soon as it becomes available.

Does this organization also need to engage in rituals of adoration of evil deities, such as the sinister Baphomet? In our times, cults of Pagan deities are not supposed to be punishable and are not even regarded as evil. Yet, there is something in the idea of the "forbidden cult" that makes it attractive. "Baphomet" doesn't need to be a silly statue of a horned demon. It could be a code word for all the secret activities involved in the core of the organization and, why not? It might include actual rituals of worshiping evil deities. 

This reasoning leads us to see our global shadow government as an organization operating in the healthcare industry. It would have a front based on financing research in the most advanced fields of genetic engineering for the benefit of humankind.  Let's call it, say, "Great Association for Vital Improvement." A parallel organization would manage a shady ring of juvenile prostitution, maybe based on an island in the Caribbean. It would cater to the rich donors and also to the scientists involved with the organization, (even top-level scientists are sensitive to carnal temptations). If worse comes to worst, the leaders of the sex trafficking organization can be considered expendable, they may well "commit suicide" when they become an embarrassment.

Finally, the organization would have an inner circle of leaders who would use their financial power to create a "leash" to influence the activities of governments all over the world. The top leaders might be some of the hyper-rich people who accumulated hundreds of billions of dollars. They would be able to control the media and ensure that dissenting opinions would be censored on the Web. With money and sex, almost anyone can be corrupted. Then, with near-complete control of the world's media, the leader(s) could set up huge campaigns aimed, for instance, at depopulating the planet. 

It could work. But it would face the same risks that the Templars faced and that, ultimately, doomed them. Playing with huge amounts of money is always risky. In our time, criminals are not anymore burned at the stake, as was the use during the Middle Ages, but our jails seem to be a good environment for committing suicide for people who have become an embarrassment to someone powerful. And, in the end, the sword is always stronger than the banknote. So, an organization like the one I have described could be assembled, but it would also risk being wiped up by a military ruler who decides he has had enough.  

Fortunately, I am completely sure that nobody set up such an organization, so far. 


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 A list of the posts on "Seneca Effects" of the series "The Age of Exterminations" 












Monday, October 18, 2021

The Age of Exterminations (V): Suicide as a Weapon of Mass Destruction

Regina Lisso, 21-year-old German girl, photographed in 1945 after having killed herself by ingesting a cyanide capsuleShe was unlucky enough to find herself in the crosshairs of a major propaganda effort where the Allied and the German governments collaborated to convince Germans to commit suicide. It is hard to convince people to kill themselves, but we cannot exclude that it could be tried again in some indirect forms. 


This is the 5th part (one, two, three, and four) of a series dedicated to exploring a dark area of human behavior: mass exterminations. Here, I examine perhaps the darkest part of it: when the victims can be convinced to submit to be killed or even to kill themselves by lies and propaganda.  

During the last two years of WW2, the German and the Allied governments found themselves in an unholy alliance. Both wanted the Germans to fight like cornered rats up to the very last moment but for different reasons. The Germans were trying to postpone their defeat; the Allies wanted the destruction of Germany's military and industrial base. You can find this story told in some detail in my book "Before Collapse" (1). 

A side effect of this weird bipartisan effort was the rise of perhaps the first psyop in history that tried to convince an enemy population to commit mass suicide. In 1945, the British printed and distributed in Germany a propaganda postcard written in German and supposedly issued by the Nazi government. It provided detailed instructions on how to hang oneself (postcard "H. 1321") (2). Even more weirdly, the Germans collaborated with the Allies in pushing German civilians to commit suicide. Possibly, they were possessed by a mystic intoxication about glorious death but, more likely, the German government reasoned that mass suicide was an easy way to get rid of unproductive people, mostly women and the elderly. The result was the wide distribution of cyanide capsules to the population. One of those cyanide capsules was used by Regina Lisso, a 21-year-old girl who had no reason to die but who was caught in the madness of the propaganda storm (5). Other Germans used different methods: hanging, drowning, guns, and more. 

Nevertheless, induced suicide as a weapon of mass extermination turned out to be scarcely effective. There are no reliable estimates of the total number of victims in Germany. It is mainly because of the chaos of the last months of the war, but also because everyone wanted to keep a veil of silence on the story after the war was over. From what we know, it seems that a few tens of thousands of people chose to kill themselves. Not a negligible number, but only a minor fraction of the German population, at that time over 60 million. It was small also in comparison to the number of victims of the Allied bombing, which turned out to be a much more effective way to kill large numbers of German civilians. 

The poor results of the joint Allied/German suicide psyop in 1945 do not demonstrate that much more significant effects cannot be obtained. In history, there have been cases where the casualty rate by suicide was 100%. An example is the fall of the fortress of Masada in 73 AD, where the Jewish defenders chose to kill themselves and their families rather than surrender to the Romans. A modern example is when, in 1978, more than 900 followers of the religious leader Jim Jones killed themselves in an apparent case of mass poisoning. 

In both cases, there were no survivors left to tell how exactly things went, but it is clear that, in Masada, the defenders killed each other rather than committing suicide. In the case of Jones' followers, it may well be that many of the victims, if not all of them, were gunned down rather than poisoned (3). It seems to be easier to convince people to engage in a consensual suicide pact rather than killing themselves directly. It is perhaps because they hope to have a chance to escape death at the last moment. It happened at the siege of Jotapata (Yodfat) in 67 AD when the commander of the Jewish forces (Ben-Matityahu, later known as "Flavius Josephus") escaped the suicide pact of the defenders and defected to the Romans.

So, it seems that psyops cannot easily turn suicide into a weapon of mass extermination. Even in the worst situations, rather than killing themselves, people will engage in desperate attempts at fighting back. That was the case of the Japanese kamikaze pilots, or the Native Americans in the 19th century with their cult of the ghost shirt

Nevertheless, there may exist creative possibilities for a "soft" elimination of large numbers of consenting people. One way could be not letting them know that they are being killed. Alternatively, they could be convinced to kill themselves in ways that they don't recognize as "suicide." Both methods require deception, but that's not a problem: deception is part and parcel of the very concept of "Propaganda."

We all know the story of people quietly walking into gassing chambers after being told that they would have a shower. It is an example of the strategy of deception used in Nazi Germany to eliminate that fraction of the population defined as "Lebensunwertes Leben," ''life unworthy of life.'' It included not only Jews and other ethnic minorities, but also "Aryan" German citizens affected by malformations or just considered a burden for the state. In Germany, regular medical doctors used barbiturates to kill children and gas chambers to get rid of adults. Neither the victims nor their families were told of what was being done. Officially, the victims were hospitalized to receive medical treatment; later on, families received notice that, unfortunately, their relatives had not survived the attempt to cure them. The number of ethnic Germans killed in this way is estimated as around 300,000. Much smaller than that of the Jews and other ethnic groups exterminated, but still not negligible and probably ten times larger than the number of Germans who could be convinced to commit suicide. 

In our times, we have methods to get rid of people with their consent that were not available in Nazi Germany. In terms of "substance abuse," we have a wide choice of substances that shorten one's life expectancy and that are willingly ingested by people. In some cases, they are forbidden, although obtainable illegally (heroin, cocaine, and others). Some are marketed but advertised with severe limitations (alcohol and tobacco). In other cases, they are heavily advertised and widely available (junk food). We also need to mention that some medical treatments are widely recommended as good for your health, but nobody really knows if they really are (4), and in some cases, it is discovered only later that they are very bad. Maybe you remember the case of Thalidomide, but there are many more in the history of medicine. Surely, there will be more cases in the future.

Although effective, these substances are slow and messy ways to get rid of people, and they may generate unwanted side effects. For instance, cocaine taken every day will shorten a person's life by about 10 years on average, too slow to be interesting for exterminators. It is at least unlikely that the diffusion of heavy drugs in our society is the result of an evil plan of extermination, although some agencies of the deep state may well have a role in their supply and distribution. 

At this point, the question is whether the stress on our society could accumulate to a level in which we would start doing the things that were done in Germany during the Nazi period, that is, to exterminate people singled out for some physical factor, religious belief, or ideology. And there is no doubt that our society is heavily stressed although probably not so heavily as Germany was in 1945 (not yet, at least). 

Of course, the reaction to this hypothesis normally comes with the sentence, "It can't happen here," and clearly, we are not seeing our governments distributing cyanide capsules to the population. Nor do we have evidence that doctors are willingly killing their patients. But a basic rule in history is that if something happened once, it may happen again. 

So, never underestimate what psyops can accomplish, nor how evil the people in power can be! And if they were to start reasoning like the German government did in 1945, they have a number of options that we can only hope will never be put into practice.  


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Notes

(1) All traces of the infamous "H.1321" postcard exhorting the Germans to commit suicide seem to have disappeared from the Web. Why that happened is left to the reader to wonder about. Yet, the postcard can still be found at the "wayback machine"



H.1321 (and H.1380). This card, produced in March 1945, is entitled "Instructions for suicide by hanging." Seven suggestions are listed. The text is written in a ponderous and unusual style of German that required frequent use of a dictionary. The text starts on the back of the card (all text, no image) and is printed in red, giving the impression of being typewritten.



"If you want to avoid useless suffering, pay attention to the following instructions:


1.) Choose a strong cord, about the strength of a clothes-line. A thin one cuts and hurts.

2.) Tie the knot of the bow in a way that the bow will not tighten the cord. The cord must go unhindered through the bow.

3.) Grease the bow and cord well to achieve a sleek fastening of the noose.

4.) Avoid getting strangled before jumping, or you will have to struggle longer.

5.) Secure a full jump. This guarantees a break of the neck instead of getting strangled. Climb a chair or a table and fix the noose high enough (use a hook in the ceiling or wall), so that your feet will hang free after the jump.

6.) Put the neck through the noose. Make sure that the knot and bow are behind the neck, not in front of the throat.

7.) Jump courageously. If you want to be sure, then jump as high and bold as you can to fall down near your jumping location,”

The rest of the message appears on the front of the postcard, typed vertically at the left side.


“as if you wanted to make a joyful jump from the diving board into the water. The stronger the leap, the safer the break of the neck.


Don't hesitate!

The Horst Wessel standard is calling!

Hail Hitler!"

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(2) From Ugo Bardi's book "Before Collapse"

By September 1943, after the surrender of Italy, it must have been clear to everybody on both sides that the Allies had won the war, it was only a question of time for them to finish the job. So, what could have prevented the German government from following the example of Italy and surrender, maybe ousting Hitler as the Italian government had done with Mussolini? We do not know whether some members of the German leadership considered this strategy but it seems clear that the Allies did not encourage them. One month after Italy surrendered, in October 1943, Roosevelt, Churchill, and Stalin, signed a document known as the “Moscow Declaration.” Among other things, it stated that:

"At the time of granting of any armistice to any government which may be set up in Germany, those German officers and men and members of the Nazi party who have been responsible for or have taken a consenting part in the above atrocities, massacres and executions will be sent back to the countries in which their abominable deeds were done … and judged on the spot by the peoples whom they have outraged. … most assuredly the three Allied powers will pursue them to the uttermost ends of the earth and will deliver them to their accusors in order that justice may be done. … <else> they will be punished by joint decision of the government of the Allies."

What was the purpose of broadcasting this document that threatened the extermination of the German leadership, knowing that it would have been read by the Germans, too? The Allies seemed to want to make sure that the German leaders understood that there was no space to negotiate an armistice. The only way out left to the German military was to take the situation in their own hands to get rid of the leaders that the Allied had vowed to punish. That was probably the reason for the assassination attempt carried out against Adolf Hitler on June 20th, 1944. It failed, and we will never know if it would have shortened the war.

Perhaps as a reaction to the events in Germany, on September 21, 1944 the Allies publicly diffused a plan for post-war Germany that had been approved at the Quebec Conference by the British and American governments. The plan, known as the “Morgenthau Plan,” was proposed by Henry Morgenthau Jr. secretary of the Treasury of the United States. Among other things, it called for the complete destruction of Germany’s industrial infrastructure and the transformation of Germany into a purely agricultural society at a nearly Medieval technology level. If carried out as stated, the plan would have killed millions of Germans since the German agriculture, alone, would have been unable to sustain the German population of the time.

Unlike the Moscow declaration that aimed at punishing German leaders, the Morgenthau plan called for the punishment of the whole German population. Again, the proponents could not have been unaware that their plan was visible to the Germans and that the German government would have used it as a propaganda tool. President Roosevelt's son-in-law Lt. Colonel John Boettiger stated that the Morgenthau Plan was "worth thirty divisions to the Germans."⁠ The general upheaval against the plan among the US leadership led President Roosevelt to disavow it. But it may have been one of the reasons that led the Germans to fight to the bitter end.


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(3) The story of the "mass suicide" in Jonestown is far from being clear. There were no survivors so the interpretation of what actually happened is mainly based on a tape with the last speech of Jim Jones, where we hear him exhorting his adepts to kill themselves. This is one of the many cases in which a mass killing event is explained on the basis of the near-miraculous survival of a tape where the evil guy of the story accuses himself of being the perpetrator. Another suspicious detail is that we know that the victims of cyanide poisoning normally die gasping for air, face-up, with their mouths open in a characteristic "grin" that you can see in the pictures of Regina Lisso. Instead, in Jonestown, nearly everyone died face down, and in none of the very few photos we have where we can see the face of the dead, we can detect the typical features of people dying of cyanide poisoning. Very few autopsies were performed, and it is likely that we'll never know exactly how these people actually died, but the hypothesis that they were gunned down, rather than convinced to commit suicide, cannot be excluded.

(4) The complexity of modern medicine is so high that even medical doctors may be at loss to understand what they are recommending. For instance, a large number of Americans are taking statins or other cholesterol-lowering drugs, and their use of statins is aggressively promoted. But is there evidence that statins significantly increase people's life expectancy? None at all, and statins have non-negligible side effects. So, why are people taking statins? Because their doctors told them so. And who told that to the doctors? At best, they read some scientific papers in a hurry and got the impression that statins are good. Or maybe they were convinced by the advertising of statin producers. Possibly, they know that statins are ineffective, but they won't take the risk of not prescribing them. In short, people take statins because everyone takes them.

(5) A commenter raised the question of whether Regina Lisso was really dead, since she looks relaxed, even beautiful in death. It is correct to doubt anything that comes from a government, and that picture was taken by a photographer working for the US army. But the setting, the posture, and all the details in the photo look just right. There are not so many photos of the bodies of people who killed themselves using cyanide in Germany, but in most cases, we see them lying face up, their mouths open, sometimes just a little, very much in the same posture as Regina Lisso. It also makes sense that it is a real photograph because the idea that a young and beautiful girl had killed herself to escape her "liberators," the US army, had no propaganda value for the Allies. 



 
Regina Lisso committed suicide together with her mother and her father, and the three of them are shown in several photographs easily found on the Web.