Lessons from the USSR Crisis - What brought down the second largest empire of modern times?

 

The collapse of the Soviet Union, in 1991, was seen in the West as a demonstration of the superiority of the Western economical and political system. In reality, the story was much more complex and the Soviet Union fell because of the same reasons which may cause the impending collapse of the West. This point was made forcefully by Dmitry Orlov, but he is not the only one who noted the similarities of the two systems. Here, a guest post by the Russian Scientist Svatoslav Zabelin. It is a revised and updated version of a piece that appeared in 1998. Zabelin is also a contributor of the book on the 50th anniversary of the publication of the 1972 book "The Limits to Growth," expected to appear on the market in March 2022.  

Lessons from the USSR Crisis

From “A time to seek, and a time to lose.” 1998.

 by Sviatoslav Zabelin

 

...there are no limits to development, but there are limits to growth.

Meadows DH, Meadows DL, Randers Y. (Beyond limits to growth. Moscow, 1994)

From the book by Donella H. Meadows et al. The Limits to Growth. New York. Universe Books. 1972.

"The world community is developing without any major political changes for as long as possible. The number of people and industrial production increases as long as the state of the environment and natural resources does not limit the ability of the industrial capital sector to provide investment. Industrial capital begins to depreciate faster than new investment flows. As its reserves decrease, food production and health care also fall, leading to a reduction in life expectancy and an increase in mortality."

1. The collapse of the USSR

The ecological and socio-economic macro-crises we are seeing are in one way or another a kind of crisis of the limits of growth. They bring a qualitative change that occurs sooner or later with any system where there is a quantitative growth of any parameter. These crises have not yet happened, in the West, and therefore for too many people remain an unknown and unimaginable danger, a speculative abstraction. 

However, how THIS happens, how IT can be, can already be studied on a concrete and recent example. The events of the 1980s and 1990s which happened to the USSR, its economy, population, and power system, are the result of the sum of several crises of growth limits in a highly isolated system from the world economy. The fact that the crisis was relatively soft can be explained considering that, with the end of the cold war, the USSR had become part of the world economic system that took care of at least some of the problems. Nobody really wanted the former USSR states to collapse completely, if nothing else because Russia was considered "the world's service station." But, if the global economic system starts collapsing, help from the Moon or Mars will not come.

First, it was the crisis of the limits to growth of the price that society can pay for the extraction of natural resources, as described as early as 1972 by the World3 model of a team of authors who prepared the report "Limits to growth" for the club of Rome.

"When the deposits begin to run out," it becomes necessary to use ever-increasing amounts of capital in resource industries, which reduces the share going to investment and growth in other industries. Finally, investment becomes so small that it can no longer cover even the depreciation of capital, and there is a crisis of the industrial production base." D. H. Meadows, D. L. Meadows, Y. Randers, V. V. Behrens III. The limits to growth.

The industrial system of the USSR "broke down" on the production of oil in the Siberian fields -- a vital export commodity on which the country survived during the era of stagnation, in the 1970s.  Then, production and proven oil reserves began to decline catastrophically, and attempts to maintain the achieved level found the USSR relying on outdated and worn-out technologies. In some industries, 70-80%, the main production tools were estimated as obsolete. 

The country's industry could not bear the memorable "acceleration" on such "horses", and in a few years Russia turned from a self-sufficient space power into a country where raw materials are exported abroad on an ever-increasing scale, and its processed products were imported from abroad. The result was that the production of consumer goods was replaced by imports, and the facilities for internal production were irretrievably lost. 

Simply put, the USSR paid for the growth of natural resource extraction by destroying the system of converting these natural resources into goods that people need, and even more simply, it paid for the destruction of most of the production itself, which resulted in unemployment, lack of funds for education, health, science, non - payment of pensions, and many other troubles that are common for all post-Soviet countries. And it is clear: where will the funds for education come from if the country's industry no longer produces something that can be sold?

Second, it was a crisis of limits to the growth of the money supply. In the U.S.S.R., the money printing press worked non-stop to pay for a huge mass of dead labor - to produce a gigantic quantity of weapons that were not sold to anyone, to dig canals that never paid off, to build reservoirs on the site of the most fertile pastures and arable land, and so on.

By the end of 1991, it turned out that they had printed several thousand times more than they "needed". And in 1992, when this money bubble burst, the country found itself without money, and every citizen had lost all the savings accumulated. In other words, the consequence of the industrial crisis left the country and its population literally left with empty pockets, without money to start a new life with.

Third, it was a crisis of the limits to growth, pollution of the environment in relation to the possibilities of human populations to tolerate it resulting in a catastrophic decline in the immune status of the population, a catastrophic increase in morbidity of newborn generations, lower life expectancy, increase in mortality and reduction in the number of Russians. The crisis caused by the placement of industrial enterprises in cities, deepened by the Chernobyl disaster, reinforced by the large-scale and stupid reliance on chemicals in agriculture and many other decisions of the Soviet government.

Fourth, it was a crisis of the limits of the increasing complexity of the managed system in relation to the control system.

The Soviet system of management was an extreme case of the 20th-century expression of a strictly hierarchical system of management of society as a whole, a management system where, in the end, the final decision depends on the ability of one person to choose the best option from the available or proposed set of options.

When it comes to accounting for the interests or managing the behavior of a hundred or a thousand subjects (people, businesses, battalions), this is still possible (provided that the decision-maker is smart and experienced, and his assistants, offering options, at least, do not seek personal gain). When subjects are numbered in the tens and hundreds of thousands, millions, and so on, no brain is able to make an objectively balanced decision. He can guess it, but the more complex the situation, the less likely it is to be guessed. As a result, in search of stability or in the name of survival of its constituent elements, the system under the leader begins to split into simpler self-managed subsystems.<>

One of the results of the crisis of the management system was the collapse of the USSR into its constituent parts, which at the beginning of the perestroika were objectively almost independent subjects with their own interests, which they defended in the fight against other similar subjects. First, there were the former republics of the USSR, whose transformation into sovereign countries was secured by the Bialowieza agreements of December 1991. Second, agencies that began to form industrial conglomerates, such as Gazprom, RAO, "EU Russia", etc. Another result of the crisis of the management system was a sharp reduction in the number of functions performed by the state, in the form of its taking care of most of the normal functions of social security of the population (education, health, etc.)...), as well as ensuring law and order.

With the country's bankruptcy, and then the persistent budget deficit, this process of simplification of state power was essentially irreversible and supported by the law of positive feedback:

• lower budget - less ability to take care of the population, less ability to ensure order;
• less care and order - less interest in paying taxes; worse with tax collection - less budget...

Of course, I do not pretend that the list of crises of the limits of growth in the USSR that I have given is exhaustive. But these crises are real and, from my point of view, obvious and understandable. All the causes of these crises, which led to the collapse of the "USSR" system, continue to operate in the global system, of which the fragments of the socialist camp have become an organic part.

2. The Future

The production of all types of natural resources, including energy carriers, continues to grow. And the growth of financial resources continues to outstrip the growth of production, determined by speculative play on the dynamics of the difference in the exchange rates of the world's leading currencies, the distribution of loans that have no prospects of repayment, etc.

"In the mid-and late '80s, global markets were gripped by financial fever. Financial and currency speculation carried out with the help of computer communication systems, turned into a game completely disconnected from the real economic reality." King A., Schneider B. The First global revolution. Report of the club of Rome. Moscow, 1991.

Environmental pollution from human waste continues to grow.

"Over the past 20 years, the number of natural disasters, primarily hurricane-force winds, and floods, has increased four times, the amount of material damage caused by them - eight times, and the losses of insurance companies associated with these disasters - 15 times, and this is a direct consequence of environmentally poorly controlled human economic activity," - said in one of the reports of specialists of "Munich Re", a German insurance company." Financial News. July 21, 1998

The complexity of the world economic system as such continues to grow in relation to the structures created to manage it by the UN, the World Bank, the World Trade Organization, etc. and sooner rather than later, all these crises will happen to humanity as "unexpectedly" as the ones described above happened to the population of the USSR. The World3 model predicts a resource crisis for approximately 2010-2015.

The self-destruction of the Soviet system was mainly reflected in the loss of the integrity and coherence of the system, which was replaced by the sum of economic, social, etc., subjects, who lost almost the entire set of familiar connections as they were known before.

Citizens have lost their former support and protection of the state - from crime, from diseases, from the elements, as well as pension protection, payment for public service, etc.at The same time, citizens have lost their usual connections with friends and relatives scattered throughout the crisis territory.

State authorities at all levels have lost the support of the population, lost the usual sources of income (both taxes from the bottom and subsidies from the top), and the usual levers of control.

Economic entities have lost established ties with their" neighbors " along the technological chain, with familiar consumers, sales markets, sources of investment, lost government orders, and lost ground in the form of a population able to buy.

The social consequences of an unexpected fall into crisis are most clearly shown in the example of Russia.

Escalating violence at all levels - from domestic to state, violence becomes the main lever of control: the power of law is everywhere replaced by the power of force, including the power of money, which is absent from the majority of the population.

The loss of science is not so much as a complex of knowledge, but primarily as a tool in demand by society for organizing life, interacting with the environment, etc., including in the field of health and education. Discontinuation of high-tech production, discontinuation of production of complex equipment.

Disruption of communications, primarily systems for the physical movement of raw materials, goods, and people. The safety of electronic communications turned out to depend on the production or purchase of computer equipment abroad that ensures their functioning, so it is also questionable.

Mass unemployment, the transition to pre-industrial forms of self-sufficiency in food and basic necessities, and life support in general. A sharp drop in living standards.

The increase in morbidity and mortality is most noticeable among young and middle-aged people: from stress, accidents, armed conflicts, and epidemics.

Of course, we would like to see developed countries, whose behavior largely determines the timing and scale of upcoming global crises, try this scenario on themselves. And if they don't want to do this, they would draw conclusions. But this is unlikely.

"In other words, a dispassionate person might have noticed that in a certain sense the nineteenth century in the West is still going on. In Russia, it ended; and if I say that it ended in tragedy, it is primarily because of the number of human victims that the social and chronological change brought about. In a real tragedy, it is not the hero who dies - it is the chorus that dies." Joseph Brodsky. Nobel lecture. 1987.

3. Lessons from the Soviet Collapse

From my point of view, it is important for residents of post-Soviet States to understand the following.

First, the "USSR" system did not lag behind, but overtook the so-called civilized world, becoming the first industrially developed country to survive the crisis of growth limits predicted by the experts of the club of Rome in all its various aspects.

Therefore, it is initially pointless to look for a way out of the crisis in the past or in the "West", since this has not happened before with industrialized countries. And the countries that reached the limits of the growth of natural resource exploitation at earlier stages of development simply disappeared from the face of the Earth long ago, leaving descendants only picturesque ruins.

That is why the sincere advice and recipes of leading Western economists, to their and our surprise, did not work for the former USSR republic, even if you cry, even if you laugh. And the economic revival is being pushed back and back to an uncertain day after tomorrow.

"Blind copying by developing countries of the path that the Western economy has taken is not a viable strategy, both from the point of view of ecology and for other reasons." King A., Schneider B. The First global revolution. Report of the club of Rome. Moscow, 1991.

Secondly, all the factors and causes that led to the crisis of the USSR are present and active in the global economic system. The crisis of the USSR is misunderstood as the defeat of one of the management systems (socialism) in competition with another management system (capitalism), and not as the defeat of the way nature is managed (including the use of human resources) inherent in our civilization.

Therefore, the global systemic crisis of growth limits should be considered an inevitable event in the near future, which should be prepared for in order to minimize suffering and losses. There is no reason to expect universal economic prosperity in the twenty-FIRST century. This century will be no less difficult than the twentieth. And it depends only on us how difficult it is.

Third, the population of post-Soviet States objectively finds itself in a winning situation, which it may or may not take advantage of.

In fact, due to external investment and foreign trade in raw materials, the decline in living standards was not so terrible. And at the stage of pre-crisis growth of the global economy, the standard of living in post-Soviet countries will grow or stabilize.

The relatively high average intellectual level of the population in principle allows you to understand what happened and draw constructive conclusions from it, that is, to learn from your own experience, which is incomparably easier than from someone else's.

External and internal resources, if desired, can be used to create infrastructure and production facilities that allow us to meet the global crisis more prepared (including significantly more prepared) than our own domestic one.

Fourth, in our experience, there are many forces for which the predicted development of events in the crisis scenario is objectively acceptable and even favorable.

These are almost all structures of organized crime. Perhaps with the exception of the drug mafia, whose profits are directly proportional to the strictness of prohibitions on the production and consumption of drugs.

These are manufacturers of low-tech battlefield weapons, the demand for which will grow.

These are any organized structures and groups focused on establishing authoritarian control over the population, including some associations that call themselves "green".

This also needs to be remembered by ourselves and reminded by others.

Fifth, looking at fifteen to twenty past years of crisis, we have every reason to say that the next wave of the crisis can be overcome if most of the population will be aware of the reasons for the crisis. If socially active citizens will understand that given the past you can come to a crisis armed with new connections, new relations, such that will help to overcome the crisis, preserving the best of our civilization.

You don't need to work miracles to do this. The elements of the constructor from which a new civilization is being built are scattered on the ground: you only have to bend down to pick them up, you only have to unite, reach out to each other to put these elements together.

If everyone adapts, we may not notice how the waves of history will carry away the mistakes and errors, the dirt and pride of our world, as one morning we will find ourselves on the other side.

 

 

Propaganda: the Doom of the Western Empire

This painting by Konstantin Vasiliev (1942-1976) celebrates the great patriotic war of 1941-1945 (Вели́кая Оте́чественная война́). It is a good example of Soviet propaganda at its best: sometimes it could produce stunningly beautiful images. But, on average, propaganda in the Soviet Union was primitive and heavily based on censorship, eventually turning out to be unable to keep together the Union in a moment of crisis. In the West, propaganda was much more sophisticated and, for a while, it managed to convince Western citizens that they were told the truth by their governments. That phase is now over and the Western propaganda system has moved to a fully "Soviet-style" censorship system. With this development, the Western Empire may well have sealed its doom: no government can survive for long if the people it rules don't believe in it.

“The devil's finest trick is to persuade you that he does not exist.” Charles Baudelaire

I distinctly remember when I was a child and my father saw me reading a small book illustrated with images showing red flags, sickles, and hammers. Worried, he took it from my hands, looked at it, and gave it back to me. "It is all right," he said. "It is our propaganda." 

What I had in my hands was an anti-communist pamphlet of the 1960s, issued by the Christian Democratic party. I remember it well, it was full of images of evil Soviet Communists slaughtering their own dissidents, part of the general anti-communist propaganda in Italy of the post-war period. 

At that time, it was still fine to state openly that something was propaganda. And it was normal in a bi-polar world to be expected to believe in the propaganda issued by one's political side while despising the symmetrical propaganda issued by the other side. 

Things changed over the years. With the Soviet Union spiraling down into a crisis from which it would not survive, its propaganda system revealed its limits. It is the basic problem of censorship: if you have to suppress contrasting opinions, it means that you have something to hide. The Soviet public understood that very well and it maintained a healthy dose of skepticism toward anything that their government was telling them. They still do.  

In the West, instead, the propaganda system evolved into a more and more sophisticated instrument that even managed to elevate itself into a "non-propaganda" system by abandoning censorship. In this way, it managed to convince most people that propaganda did not exist in the West (the devil's finest trick, according to Baudelaire). 

Consequently, Westerners started to believe that their "free press" was providing them with objective and trustworthy information, unlike the state-controlled press of those evil Soviets. That was truly a triumph: still today, the naïve trust of Western citizens in the media baffles the people who lived on the other side of the Iron Curtain. 

But things keep changing, as they always do. The apparent triumph of the West turned out to be hollow. Now, the West faces the same problems that the Soviet Union faced at the time of its demise: how to maintain the cohesion of a large group of states and populations which don't find it attractive anymore to be part of an empire?

One consequence is the return of rather primitive propaganda methods to support the military control of the Western sphere of influence. During the past few decades, the West started using a series of "shock and awe" propaganda campaigns designed to demonize foreign governments, and to open the way for their military elimination. Saddam Hussein was the first victim, others followed. The mechanism is still in operation, although it seems to have become less effective in recent times.

During the past two years, the Western propaganda system underwent a further evolution. Under the banner of fighting "fake news," it started to enforce a pervasive Soviet-Style censorship system over the Web, coupled with the complete government control of the media. Propaganda has become truly all-encompassing and brutal, at present taking as a target for demonization the so-called "anti-vaxxers." 

Why this evolution? Everything that happens, happens for a reason. And it is clear that the West is reacting to a major economic, environmental, and resource crisis. As it happens to all societies in crisis, it reacts by trying to tighten the links that keep the system together. But these "solutions" may well be worsening the problem. 

It is a well-known story, noted perhaps for the first time by the founder of System Dynamics, Jay Forrester. When people find themselves in trouble, they are normally able to identify the elements that cause the problems: the "leverage points" of the system. And almost always they tend to act on these points in such a way to worsen the problem. 

In this case, the evolution of the Western propaganda system into a censorship-based Soviet-style apparatus may temporarily be effective, But, in the long run, is destined to have disastrous effects. Eliminating dissent looks like a good idea by the elites in power, but it has a deadly consequence: it "freezes" society into a rigid structure. Rigid means fragile, as those who work in materials science know very well. In this case, it becomes impossible for society to adapt to new problems except by collapsing: it is the "Seneca Effect."  

Most Westerners have been taken by surprise by this rapid change in the management of a communication system that, up to just a few years ago, glorified "freedom of speech." They seem to refuse to believe in what's happening, even though they see it happening in front of them. They still have to develop the memetic antibodies against propaganda that the Soviet citizens had developed long ago. But, as they are fed more and more blatant lies, eventually they are going to develop a certain degree of immunity. 

And that's the basic problem: no government can exist for long if the people it rules don't believe in it. That was the doom of the Soviet Empire and it may well be that the Western Empire has sealed its own doom by destroying its free press system of which it was justly proud. Without an internal method to critically evaluate the government's decisions, huge mistakes -- even deadly ones -- are unavoidable.

What form the doom of the Western Empire will take, and how fast it will come, is difficult to say. We may just remember Seneca's statement that "increases are of sluggish growth but the way to ruin is rapid." 

On this subject, see also Simon Sheridan's "The Twilight of Narrative"  and Franco Bifo Berardi's "Rassegnatevi" (in Italian)

The Twilight of the Narrative: Why the Truth will never be Revealed

 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  Pilate saith unto him, What is truth? (John 18:38)

What is truth? We often have a "Hollywood" model of truth: we expect it to triumph at the end of the movie, when the bad guy confesses his crime and everyone agrees on what really happened. 

Reality is very different. Truth is multiple, fractal, hierarchical, a game of mirrors, never showing herself in full. Think of the pandemic: aren't we in the age where the "scientific method" gives us a rational, objective view of the world? And yet, the multifaceted aspects of a hugely complex story seem to be beyond our capability to process it rationally.  Truth is not coming. It may never come. (And you may also be reminded of another case whose 20th anniversary we recently commemorated -- there, too, the truth did not come out and probably never will).

In the post, below, Sheridan analyzes the structure of the memesphere and challenges at the core the idea that the "narrative (about the pandemic) is going to crack" any day now and that the "truth" will be revealed. He says, "There is no longer a unifying narrative that is going to crack and be replaced by a better, more truthful narrative. Rather, there is now only a seemingly infinite number of sub-narratives with a dominant narrative imposed over them. The dominant narrative is not necessarily truthful, it's just dominant."

In essence, the memetic sphere has shattered into an infinite series of closed microspheres. The dominant macrosphere can no longer control them, despite its desperate efforts at censorship, intimidation, and obfuscation. But if the microspheres don't talk to each other, the truth won't come out, whatever it is.

Read this post: it is truly enlightening

The Twilight of the Narrative

by Simon Sheridan

November 27, 2021 (posted here by the author's kind permission)

Recently, I was visiting a friend’s house when a Michael Jackson song came on the radio and my friend said something interesting that I hadn’t really thought about before. He noted that, at the peak of Jackson’s fame, the releasing of one of his albums was a global event with a coordinated marketing campaign which meant that pretty much everybody in the western world and many parts of the non-western world would have known when a Michael Jackson album was released whether they liked his music or not. This is something the young people these days wouldn’t comprehend as they each have their own social media influencer or Youtube celebrity or whatever that they follow in much smaller sub-cultures than before. Even the most popular pop stars of today are only known to a subset of the population never the whole population like Jackson was. 

This observation got me thinking about a subject that I have been pondering for a while which is the impact of the internet on our culture. It seems to me this impact is not really discussed much anymore even though it is directly contributing to our current woes. One of the main changes wrought by the internet is the shattering of “grand narratives”. A Michael Jackson album release is one. But the pattern extends into other areas of the public discourse where its effects are far more important such as the narratives that hold countries together. As the corona event drags on interminably, there are those in the dissenter camp who still think the “narrative is about to crack” any day now and the “truth” will be revealed. 

This mindset from the old, pre-internet world is no longer valid in the world we live. There is no unifying narrative any more that is going to crack and be replaced by a better, more truthful narrative. Rather, there are now just a seemingly infinite number of sub-narratives with a dominant narrative imposed on top of them. The dominant narrative is not necessarily truthful, just dominant. The emergence of the “conspiracy theory” label alongside the daily censorship that now happens on social media platforms are among a number of tactics that are now used to try and subdue alternative narratives in the hope of allowing a centralised narrative to form. But it never does for the simple reason that you cannot coerce people into believing a narrative. Narratives must evolve organically with a feedback loop between top-down and bottom-up. The increasing use of censorious tactics in the last couple of years reveals the underlying weakness of the dominant narrative. The powers that be have gone all out in attempting to hold together a narrative that itself doesn’t make sense as it is changed willy-nilly according to purely political considerations. 

It’s tempting to think the politicians are doing it on purpose with some larger objective in mind. But what if there is no larger objective? What if these tactics are simply what is required now to create any type of dominant narrative at all? What if these tactics are now the price you pay to create a narrative? If so, that price has gone through the roof. We can usefully call this narrative inflation. If you increase the supply of money, you get monetary inflation. If you increase the supply of narratives, you get narrative inflation. The price to create a dominant narrative has gone up for a number of reasons but one is that the internet opened the floodgates on the flow of information and allowed multiple alternative narratives to be created. This has created its own dynamic independent of the political and economic considerations that are also driving the trend. It may turn out that one of the consequences of allowing free and instant information is to destroy centralised narratives. There are good sociological and psychological reasons why this would be the case.

Eyewitness testimony has long been problematic for police trying to investigate an incident or crime. Even for something relatively straightforward like a car accident, where the eyewitnesses themselves have no personal stake in the story, accounts can diverge radically. Ten people witnessing a car accident can give you ten different stories of the crash. These problems are greatly exacerbated when the individuals involved have a vested interest in the case as often happens in criminal investigations. This eternal problem has been dealt with in numerous fiction and non-fiction works. The best non-fiction work I have seen about the subject is the documentary “Capturing the Friedmans” in which a school teacher is found to have child pornography in his home which leads to a series of events including him pleading guilty to sexually abusing some of his students. The documentary follows the motivations of those involved as rumour of the crime spreads in the local community creating its own dynamic as gossip and innuendo put enormous pressure of the family at the centre of the case. By the end of the documentary, we don’t know whether any of the official story is true as the lies and deceits create second and third order effects that distort the whole picture. 

This real-life account mirrors one of the best fictional representations of the problem, Akira Kurosawa’s movie “Rashomon”, in which a murder occurs in the forest but we hear radically different versions of the event told by the people involved (including, dramatically, the deceased). The philosophical question raised by both films is whether or not there can be found an objective standard of truth. This is a problem philosophers have wrestled with for millennia but it becomes a practical problem in cases involving crime where we want to see justice served and yet we have multiple, irreconcilable accounts about reality and seemingly no way to choose between them. At the end of the process, the system gives a verdict of guilty-not guilty and this is taken as the “truth” but is it really the truth?

With the internet, we have seen the same psychology applied to the public discourse and this has created practical problems for politics. Politicians love to divide the public where it suits their interest but it’s also true that they need to appeal to a foundation which unites the public. The process is similar to the justice system. Although there is disagreement and competition within the system, everybody must agree to play by the rules. The system itself is the thing people believe in. The public discourse which existed prior to the internet was facilitated through a system in which the media was known as the “fourth estate”. Its job was to hold government to account. Of course, this was not a perfect system but, as the saying goes, it seems it was better than all the others. It was certainly better than the system we have now where the media does not hold the government to account at all and is little more than a public relations branch of the government. 

Recently in the New Zealand parliament, Jacinda Ardern was questioned about $55 million her government gave to media with certain conditions attached about what could be reported on. In Australia, the government waived the usual licence fee for the mainstream media channels back in March 2020. This amounted to around $44 million in subsidies. The theory was that this was needed because covid was expected to reduce advertising revenue, a strange claim given that the whole population was about to be locked at home with every incentive to watch the news. That measure came after the Australian government famously held Facebook and other big tech players to ransom and forced them to pay money to Australian media companies for content. Whatever the ethical dimensions of these issues, what lies beneath is the fact that the media companies are no longer viable businesses capable of existing without government support. Because they are now reliant on government money, their function as the fourth estate that holds government to account has also all but disappeared. That’s a problem for them but it’s also a problem for the government. The “official narrative” is transmitted through the legacy media. If the legacy media goes away, so does the narrative. Governments know that if the media disappeared, so would a large chunk of their power. The government needs the media as much as the media needs the government.

I would argue that the public also needs the media. It needs the media to act as its representative. That was the whole point of the Fourth Estate arrangement. The public paid for the media and that meant the media had an incentive to represents the readership’s interests. But that is all gone now. Some people think the public doesn’t really need the media. For almost any event, we are able to watch live video online now. Once upon a time we needed the newspaper to tell us the facts, but we simply don’t need that anymore. You might think that’s a good thing. We remove the middle man and allow the public to see events for themselves. But that introduces the same problem you have with eyewitness accounts which is that you get as many versions of the “truth” as there are people. The discourse becomes fragmented and the checks and balances that once held disappear. It’s a bit like having a crime investigation without a detective. “The system” can no longer control the discourse the way it previously could. This is not a trivial matter. It leads us back to one of Plato’s most dangerous ideas which is the Noble Lie. The idea goes that society cannot exist and justice cannot be served unless there are a number of lies which bind society together. Lie is, of course, a very strong word. We could soften it by calling them myths or ideals but the effect is the same. The myths and ideals are the glue that holds things together and, according to Plato, without them society will disintegrate.

Our post-internet public discourse provides some evidence for this assertion. It has become completely detached from reality or, to put it another way, it represents only one version of reality: the one that comes from the top-down. This process is especially advanced in the US. It hit a fever pitch with the Trump presidency and has not relaxed since. There are now at least two mutually incompatible narratives going on in the US meaning that agreement about the fundamentals which hold society together is called into question on an almost daily basis. It’s quite common to hear somebody on either side of the debate label somebody on the other side as “crazy” or “insane” and that is one manifestation of the problem. Within this new world, the idea that the “narrative is about to crack” doesn’t make sense. The dominant narrative is held in place by power, not by truth. By definition, the only thing that can “crack” it is another source of power. This was Trump’s genius. He hijacked the entire machinery that generates the narrative and turned it to his own purposes. But I think Trump was the end of the road. They got rid of him but in doing so they removed any last pretence that the narrative was “fair” or “truthful”. You can’t just delete the sitting President and then go back to normal as if nothing happened. As a result, a large proportion of the population no longer has any faith whatsoever in the system. That holds true no matter who is in power. The dominant narrative is now nothing more than the story told by those in power.

In Australia and much of Europe and Canada, we are just now catching up with the US. Here in Melbourne, more than a hundred thousand people marched against the government last weekend. The Premier’s response was to write them off as “thugs” and “extremists”. It reminded me an awful lot of Hillary Clinton’s “deplorables” moment. When politicians no longer feel like they need to accommodate the interests and opinions of a substantial proportion of the population you know the narrative is already fractured. Andrews may or may not get away with that politically for now but the protestors represent a new group in Australian public life; the ones excluded from the narrative. The same goes for the demonstrators in Europe who are simply ignored by the mainstream media. Because the public discourse no longer pretends to reflect reality, nobody really believes in it including the people who nominally go along with it. Deep down they also must know that it is fake. 

We are entering a time when even the idea of a centralised narrative is no longer believed in. If Plato was right, this fact alone is an existential threat to the state and it is understandable that the state would strive to fix the problem. But it’s almost certainly too late. All of the censorship and victimisation in the world won’t put humpty dumpty together again. Going forward I expect we’ll still have an “official narrative” but nobody will really believe it. That’s what is implied by the falling revenue numbers of the mainstream media channels. Will that lead to the disintegration of the state? Plato would have said yes. We may be about to test that theory.

Small Communities: How to avoid being exterminated

 

In the "Simpsons" series, Shelbyville Manhattan is the mythical founder of the town of Shelbyville. He split from his companion, Jebediah Springfield, who had refused to found a town where cousin marriage was legal. So, they founded two separate cities: Shelbyville and Springfield. Both cities went their own ways, without interacting very much with each other except in terms of occasional raids performed by local hotheads. In a more realistic tale, however, we might have expected that the Shelbyvillians and the Springfielders would have considered each other as abominations to be stamped out and that they would have engaged in doing exactly that.

Sometimes, you really feel like leaving this madness to the people who watch the news on tv every day or keep harassing you on social media. You feel like joining a separate community, like the Amish. They don't watch TV, don't use the Internet: wonderful life. Yet, you have a nagging feeling that it might not be so easy.....

 

As things stand, many of us are starting to think about the possibility of quitting. Yes, quitting the debate on social media, quitting the insults on TV, quitting the attempt to extract a drop of rationality from people whose brain was washed away by a tsunami of folly. They think they are the majority and maybe they are. Or maybe not but, in any case, why can't you just do your thing in peace, without bothering anyone? 

Not so easy. Theoretically, democracy is about protecting the rights of minorities. But, in practice, the Western propaganda system has evolved into something that thrives on demonizing minorities, in some cases pushing for, and obtaining, their extermination. The case of the Jews in Europe remains paradigmatic: it came after decades of demonization carried out in a society that was basically democratic in terms of its political structure. 

So, if you want to be a minority, you are at risk. At a very serious risk. 

In earlier times, it was possible for non-standard groups to leave their countries of origin and simply move to other places. That's becoming more and more difficult: not only the world is full of people, but the global propaganda machine seems to be linking governments all over the world. Countries that at some moment seemed to be friendly, suddenly become heavily engaged in stamping out the abomination represented by the minority of people who think like you. 

There follows that if you really want to be different, you have to accept that you are a separate group in a potentially hostile larger community. It is a dangerous condition, but history tells us that there have been examples of minority groups surviving for centuries or even millennia. Think of the Jews, the Dhimmi (non-Islamic communities in Islamic countries), the Roma (the "Gypsies"), and the Amish as possibly the oldest example of the many minority religious communities in the United States.

The Jews are the most ancient example. Their dispersion is known as the "Diaspora." It started with the destruction of the temple of Jerusalem in 70 AD. From then on, most Jews have been living in scattered communities in Asia, Europe, and Africa. In recent times, they switched their strategy by returning to a full-fledged state. Their population is estimated at about 15 million (ca. 0.2% of the total world population).

The Dhimmi, أهل الذمة Ahl aḏ-dhimmah "the people of the covenant" are the non-Muslims living in an Islamic state. They are mostly Middle Eastern and African communities that maintained their Christian identity during the expansion of Islam, starting with the 7th century AD.  But they are also non-Christian groups such as the Jews and the Zoroastrians in Iran. Their number is hard to estimate, but it may be large: for instance from 10% to 15% of the Egyptian population is estimated to be Christian Copts nowadays. 

The Roma, also known as the Gypsies, are not so ancient as the Jews and the Dhimmi, but their existence may go back to the early middle ages as migrants from India, so quite possibly more than one thousand years. Very little is known about them until relatively recent times and even their total population is hard to estimate: it may be as small as 2 million, or perhaps as large as 20 million. 

The Amish are the most recent of the list, but still count at least three centuries of existence, having originated in Switzerland in the late 17th century, as a sect of Christian "anabaptists." In time, most of them moved to North America. They are now estimated to be about 350,000. 

All these groups didn't have an easy life and they were often subjected to various kinds of vexations and persecutions. Of the three, the Jews went through a full-fledged extermination attempt during the 20th century, after a history of local exterminations called "pogroms". The Dhimmi fared somewhat better: they are protected by the Sharia law and there are no reports of extermination campaigns specifically directed against them. But they have to pay a special tax and there are many reports of vexations and harassment against them. The Roma were repeatedly mistreated all over history and explicitly targeted for extermination during the 20th century by the German Nazis. The Amish were never under an actual threat of extermination in modern times, especially in the US where the legislation traditionally favors religious groups. But they had their troubles in the past and nobody can know what the future has in store for them. 

You may think that the hard life of Jews, Dhimmi, Roma, and Amish has been difficult enough that it is not to be taken as an example. But they are, actually, exceptions to the rule that in most human societies, anyone different is exterminated. The list is long: just take a look at the Wikipedia entry for "genocides," you'll see what I mean. 

So, how could the Jews, Dhimmi, Roma, and Amish manage to survive? There are several points in common in their strategies, the main one being to offer a low profile target to would-be exterminators. It means being not just a minority, but a very small minority that keeps to itself. That is, little or no proselytizing is allowed. It is possible to convert to Judaism for someone not born as a Jew, but it is not easy. The Dhimmi, wisely, refrain from trying to recruit Muslims. The Roma are close-knit family groups: you have to be born a Romani to be one. As for the Amish, they are more open to new recruits, but they do not make much of an effort at proselytizing, either.

The non-threatening image is helped by the rules that discourage mixed marriages. A rule sometimes expressed as "I don't marry your sister, you don't marry my sister." Then, the idea is to be poor -- even abjectly poor and also to avoid all forms of violence. 

The Roma have honed this strategy to perfection, they are often extremely poor and do not use and do not carry weapons. The Amish do the same, although they are known as gun lovers -- but they use guns only for hunting. The Jews are somewhat an exception, but their modern fame of a rich elite and of being effective warriors is recent. The condition of the Christian Dhimmi in the Middle East is similar: only recently have they developed effective militias, but they never tried an all-out clash against the Muslim majority. 

The main strategic position of these surviving minorities involves laying all their cards on the table. The way they dress, their language, their physical aspect, clearly identify them for what they are. (again the Jews are an exception, but that's modern. In earlier times, they were clearly identifiable). Deception by the minority would be seen as a threat by the majority -- it is to be avoided at all costs. 

Finally, these minorities tend to live in enclaves or traveling colonies of limited size, but not just as single families. It is probably a compromise between being too vulnerable (single families) and threatening (large groups). 

These rules have kept these separate communities alive for several centuries. But tolerance is always just one step away from genocide. It typically starts with the accusation of mistreating babies, then it moves one step up toward the accusation of eating them. It was commonly used against the Jews (and one may wonder how difficult it must have been for them to find kosher babies for their evil dinners). The Roma are commonly accused of stealing non-Roma's children (just as unlikely, considering that they have many of their own). And, finally, the Amish have been recently accused of pedophilia. (it is enough to say that it came from the "Daily Mail" to be sure that it is false, but just in case, take a look at this) 

After the "baby eating" phase, accusations may climb up to higher levels of depravity in a positive feedback mechanism well known in these matters. It does not necessarily lead to a full-fledged genocide, but it may happen if there are economic gains to be made in the extermination. A typical case is that of the Cathars, a European religious group that was common in Southern France during the Middle Ages. Their problem may have been that they owned lands in a specific region of Europe, where they also kept cattle and, probably, money and valuable items. When a papal decree allowed the confiscation of their possessions (and those of their supporters, or presumed to be), that opened up a specific interest in exterminating them. And it happened. 

Another example of a group that chose the wrong strategy were the followers of Jim Jones, who retreated to a remote jungle commune that they called "Jonestown," in Guyana. We will never know exactly what happened, but the whole community was wiped out in 1978. It is normally reported that it was the result of mass suicide, but some say they were exterminated by someone who wanted to get at the community's treasure. Like the Cathars, they had isolated themselves in a specific region, they had accumulated a certain wealth, and when they were attacked (if that's what happened), nobody could intervene to help them. 

As you see, forming your own community within a larger society is not easy -- especially in a democracy. You would have to develop a special language, live separately from the others and, most of all, be abjectly poor. And even that won't save you from the occasional pogrom. Then, if you make a mistake, you may expect the worst: not just a pogrom, but a full-fledged attempt of genocide. Not great as a prospect. 

Can you think of a different strategy? How about NOT laying your cards on the table and, instead, forming some kind of secret society? As you may imagine, this idea brings a different set of problems. We'll discuss that in a future post. 

 

The Mousetrap Experiment: Modeling the Memesphere

 Reposted with some modifications from "The Proud Holobionts"

 Ilaria Perissi with our mousetrap-based mechanical model of a fully connected network. You can find a detailed description of our experiment on ArXiv

You may have seen the "mousetrap experiment" performed as a way to demonstrate the mechanism of the chain reaction that takes place in nuclear explosions. One of its earliest versions appeared in Walt Disney movie "Our Friend, the Atom" of 1956. 

We (myself and Ilaria Perissi) recently redid the experiment with 50 mousetraps and 100 wooden balls. And here it is. It was fun, except when (and not so rarely) one of the traps snapped on our fingers while we were loading it.

But why bother redoing this old experiment (proposed for the first time in1947)? One reason was that nobody had ever tried a quantitative measurement. That is, measuring the number of triggered traps and flying balls as a function of time. So, we did exactly that. We used cell-phone slow motion cameras to measure the parameters of the experiment and we  a system dynamics model to fit the data. It worked beautifully. You can find a pre-print of the article that we are going to publish on ArXiv. As you can see in the figure, below, the experimental data and the model go reasonably well together. It is not a sophisticated experiment, but it is the first time that it was attempted.

But the main reason why we engaged in this experiment is that it is not just about nuclear reactions. It is much more general and it describes a kind of network that's called "fully connected," that is where all nodes are connected to all other nodes. In the set-up, the traps are nodes of the network, the balls are elements that trigger the connection between nodes. It is a kind of communication based on "enhanced" or "positive" feedback.

This experiment can describe a variety of systems. Imagine that the traps oil wells. Then, the balls are the energy created by extracting the oil. And you can use that energy to dig and exploit more wells. The result is the "bell shaped" Hubbert curve, nothing less!  You can see it in the figure above: it is the number of flying balls "produced" by the traps.

We found this kind of curve for a variety of socioeconomic system, from mineral extraction to fisheries (for the latter, you can see our (mine and Ilaria's) book "The Empty Sea." So, the mousetraps can describe also the behavior of fisheries and have something to do with the story of Moby Dick as told by Melville.

You could also say the mousetrap network is a holobiont because holobionts are non-hierarchical networks of entities that communicate with each other. It is a kind of holobiont that exists in nature, but it is not common. Think of a flock of birds foraging in a field. One bird sees something suspicious, it flies up, and in a moment all the birds are flying away. We didn't have birds to try this experiment, but we found a clip on the Web that shows exactly this phenomenon.

It is a chain reaction. The flock is endowed with a certain degree of intelligence. It can process a signal and act on it. You can see in the figure our measurement of the number of flying birds. It is a logistic function, the integral of the bell-shaped curve that describes the flying balls in the mousetrap experiments

In Nature, holobionts are not normally fully connected. Their connections are short-range, and signals travel more slowly through the network. It is often called "swarm intelligence" and it can be used to optimize systems. Swarm intelligence does transmit a signal, but it doesn't amplify it out of control, as a fully connected network does, at least normally. It is a good control system: bacterial colonies and ant colonies use it. Our brains much more complicated: they have short range connections but also long range ones and probably also collective electromagnetic connections. 

One system that is nearly fully connected is the world wide web. Imagine that traps are people while the balls are memes. Then what you are seeing with the mousetrap experiment is a model of a meme going viral in the Web. Ideas (also called memes) flare up in the Web when they are stimulated it is the power of propaganda that affects everybody.

It is an intelligent system because it can amplify a signal. That is that's the way it reacts to an external perturbation. You could see the mousetraps as an elaborate detection system for stray balls. But it can only flare up and then decline. It can't be controlled. 

That's the problem with our modern propaganda system: it is dominated by memes flaring up out of control. The main actors in this flaring are those "supernodes" (the Media) that have a huge number of long-range connections. That can do a lot of damage: if the meme that goes out of control is an evil meme and it implies, say, going to war against someone, or exterminating someone. It happened and keeps happening again as long as the memesphere is organized the way it is, as a fully connected network. Memes just go out of control.

All that means we are stuck with a memesphere that's completely unable to manage complex systems. And yet, that's the way the system works. It depends on these waves of out-of-control signals that sweep the web and then become accepted truths. Those who manage the propaganda system are very good at pushing the system to develop this kind of memetic waves, usually for the benefit of their employers. 

Can the memesphere be re-arranged in a more effective way -- turning it into a good holobiont? Probably yes. Holobionts are evolutionary entities that nobody ever designed. They have been designed by trial and error as a result of the disappearance of the unfit. Holobionts do not strive for the best, they strive for the less bad. It may happen that the same evolutionary pressure will act on the human memesphere. 

The trick should consist in isolating the supernodes (the media) in such a way to reduce their evil influence on the Web. And, lo and behold, it may be happening: the great memesphere may be rearranging itself in the form of a more efficient, locally connected holobiont.  Haven't you heard of how many people say that they don't watch TV anymore? Nor they open the links to the media on the Web. That's exactly the idea. Do that, maybe you will start a chain reaction in which everyone will get rid of their TV. And the world will be much better. 

The Coming Global Food Crisis: Learning from the Great Irish Famine

A 19th century "soup kitchen" providing emergency relief for people without food. These kitchens could have saved millions in Ireland during the great famine of 1945-1850, but the British government refused to keep them open long enough. The main lesson we can learn from the Irish experience is how fragile is a food supply based mainly on a single crop, potato in the case of Ireland. In our case, the fragility is the result of basing our food supply system on a single energy source: fossil fuels.

Below, you'll find a post by Jesús Pagán about the food supply situation in the world. Pagán understands the basic concept that could cause a food crisis in the near future. It is a problem of food supply, not a problem of food production. In a previous post on "Cassandra's Legacy, " I wrote:

The world's food supply system is a devilishly complex system and it involves a series of cross linked subsystems interacting with each other. Food production is one thing, but food supply is a completely different story, involving transportation, distribution, storage, refrigeration, financial factors, cultural factors and is affected by climate change, soil conservation, population, cultural factors..... and more, including the fact that people don't just eat "calories", they need to eat food; that is a balanced mix of nutrients. In such a system, everything you touch reverberates on everything else. It is a classic case of the concept known in biology as "you can't do just one thing."

Pagán's ideas are consistent with the concept that the world could see a major food crisis if the system collapses, even just in part. Transporting food from a region to another requires a complex technological network able to transport, process, refrigerate, package, and do more things to the food we eat: it is an energy-intensive system. If there is an energy shortage, then we are in trouble, but we may not even be able to recognize a problem that will appear in the form of a financial crisis that will make it impossible for people in poor countries to purchase the food they need. 

We have already made a mistake similar to the one that led to the Ireland famine in mid 19th century: that of relying completely on a single technology: the potato for the Irish, fossil fuels in our case. Then if things get truly bad, we may need to learn from Ireland how to manage in an emergency situation.

During the famine, the British government did at least one good thing: they set up a number of "soup kitchens" that could have saved hundreds of thousands of Irish people from starvation. One of the basic problems with the famine was that the Irish families were only equipped to cook potatoes at home using peat as fuel. But it was not just potatoes that were cultivated in Ireland, some grain was also cultivated. But the Irish had no capability to process grains at home because peat is a poor fuel and, besides, grains need to be milled and turned into wheat before they can become edible in the form of bread or soup. Milling is an energy intensive process, and so it was expensive for the Irish who had no way to turn the local cereals into food. Soup kitchens solved the problem having sufficient financial resources to buy grains, also importing it, and then using a better fuel (coal) and better equipment to produce food that could be distributed to everybody, even the poorest. 

Unfortunately, the Irish soup kitchens were dismantled by the government just when they were most needed. We cannot say whether that was done with the specific intent of exterminating the Irish, or just because of incompetence. But as long as the kitchens were operating, people could stay alive. Would we find ourselves in the same situation, in our times? That is, would we need an equivalent of the 19th century soup kitchens in order to survive? 

Jesus Pagán has been reasoning along these lines after having examined the situation with the world's food supply. He proposes an emergency solution to a possible food shortage consisting in part in growing food locally but also processing it locally using a technology that he calls "Foodtopia Termopolios" which has several points in common with the old soup kitchens of mid 19th century. The idea is to cut the really expensive costs of the current food supply system: processing, refrigeration, packaging, and transportation. It means producing and treating food locally, using as little energy as possible. Is it a viable idea? The future will tell us, 

WHY WE NEED A RADICAL CHANGE IN OUR FOOD SYSTEM

By Jesús Pagán

Introduction

In the introduction to his 1979 Nobel Prize acceptance speech, Prof. Theodore Schultz stated:

“Most of the people in the world are poor, so if we knew the economics of poverty, we would understand a lot about economics that really matters. Most of the poor people in the world subsist on agriculture, so if we knew the economics of agriculture, we would understand a lot about the economics of poverty”

Our society, "thermodynamically blind and deaf", is suddenly discovering a new reality that questions its immediate future. It sees and hears things that it had never seen or heard or understood: Agricultural vulnerability, food insecurity, supply failures, peak oil, melting, droughts, fires, floods, inequity, energy transition, price rises….

Maybe you would like to flee, but where to go? You can leave the urban centres for rural areas, but nothing is certain anymore. The root cause is too much energy consumption:



1 kW energy consumption per capita is now the aim of IEA in the face of the dubious energy transition. It has been talked about for decades: “Basic needs and much more with one kilowatt per capita” was proposed in 1985 by José Goldemberg. But this idea was never put into practive. The reason is simple: in Europe, the energy inefficiency in food system already consumes 1 kW per capita. It leaves no room for other energy uses. Our food system consumes 1/3 of the world's energy and 70% of the planet's fresh water and produces up to 57% of greenhouse gas emissions. Moreover, it is the root cause of more than 60% of illness cases. In summary, it poses a deadly risk to humanity.

Years ago, I prepared this image to visualize how the world's population grew with oil. Oil has guaranteed food for the world's population and allowed its devastating growth.





Today, the food system generates consumption equivalent to the entire world oil production. However, the International Energy Agency (IEA, World Energy Outlook 2020) foresees a 50% reduction in oil production in 2025. 

The threat at this time is not the very serious climate change; the great threat is the lack of oil in a global food system that depends vitally on it.

https://css.umich.edu/factsheets/us-food-system-factsheet

Consequently, the survival of 8 billion people depends on oil. The following graph expresses how oil is the main ingredient in the diet since there is an evident correlation between the price of oil and that of food:





How will we feed ourselves?

Background.

What background do we have of this little-debated question in society? We were already seriously warned on the decline in oil (Peak-oil) by Admiral Hyman Rickover's report "Energy resources and our future" in 1957, but never before has the IEA proposed a probable scenario of a 50% lack of supply in production.

In his appearance before the Senate of Spain, Antonio Turiel, a researcher at the CSIC said: “We should equip ourselves, as soon as possible, with the ability to be self-sufficient in food production. We should ensure the supply of water, in drinkable conditions, and the ability to purify wastewater”.

Would it be possible to define the energetic homo? How much energy do we need to be alive and how much energy do we actually consume? All our vital activity, thinking, inventing, loving, getting excited, etc. it is covered from the energy of our diet; On average, this is approximately 2,500 Kcal/day, that is approximately 100 W .

Of this energy, our basal metabolism, and being a warm-blooded mammal, consume 70 W. We only have 30 W left for activity. But on a social level, to maintain our status, in Europe we consume an average of 6,000 w per capita, that is, 60 times more than the energy to be alive: we maintain airports, we travel to the other side of the planet, we drive, we have Formula 1, international sports leagues, we buy what we do not need, eat meat, cruises, Olympics, etc.

The Current Situation

As Juan Bordera Romà says:

“We are before a black elephant in the room. A problem that we all see, or at least most of us, but we hardly talk about it, or how to approach it, especially because of its enormity and its overwhelming nature. Ignoring it makes it gain even more weight, grow by the hour. The indifference and lies we tell ourselves to move on will inevitably end up crushing those in the room” (in this case the planet).

We must avoid the scenario "Who can save himself" described by the International Energy Agency when it contemplates a halving in oil production in 2025. "Who can save himself" is the impression that remains after reading the TEEB report of the UN that says our food systems are broken; "Who can save themselves" is the impression given by the SCIENCE publication arguing that "with this food system, whatever we do, we lose", since by itself, the current food system will increase the temperature above 1.5ºC, if there is no change in strategy.

So, what happens when we go to the supermarket? The source of the problem is that today, in the EU, a High Tech territory without oil production, we consume more than 25,000 kcal to produce a simple average daily diet of 2,500 kcal, that is, EROI (Energy Returned in relation to Energy Invested) = 0.1. Much of those 25,000 kcal comes from oil, the "life energy" of the global food system. That is, of the 25,000 kcal: 7,000 kcal are consumed and processed at home, 3,250 kcal in restaurants and catering, 4,500 kcal in the supermarket, 4,750 kcal in industry, 1,500 kcal in transport, and 4,000 kcal in agriculture (see table below).





This is the evidence for "technology as a systemic destroyer of habitat." When we go to the supermarket and see, for example, a milk carton package (which was packed in a high-speed filler under aseptic conditions from a reel of paper), we don't believe what we see, it's magic! We proudly call that R + D + i. We go crazy with the holy grail of today's society: "TECHNOLOGY." This wonder does not allow our minds to see what is behind it. Scientific progress and technological development hide reality to forget about the by-products (CO2, plastics, etc.) that it produces and the energy inefficiency with which it is processed. What happens when that machine starts filling at 7,000 containers per hour is hidden.


It is not only in the food sector, it is the trend in any industrial activity; we live among the songs of sirens. When we are shopping in the supermarket, where everything is digitized and mechanized, we are not informed that behind our simple diet, there are hidden about 3 kg of oil, which emitted more than 8 m3 of dirty CO2 into the atmosphere, in addition to Nitrous oxide, methane, plastic, paints, glass containers, aluminum, and hundreds of toxic materials, some of which, like microplastics, are already in our bloodstream We use technology in a way that defeats its purpose, which should be to ensure a sustainable and comfortable environment to live in. On the other hand, it has helped to generate on our planet about 8,000 million individuals, an overload in the energy / environmental impact where three-quarters of them live under threat, in eco-social misery, walking towards the Seneca cliff.

In 2008, in an interview with James Lovelock in The Guardian, he was asked what could be done in the face of the climate threat. The reply was: “Enjoy life while you can: in 20 years global warming will hit the fan.” James Lovelock described the eco-social collapse from the climatic perspective but he forgot the invisible enemy that was extraordinarily described in 1906, by Alfred Henry Lewis when he declared: “There are only nine meals between humanity and anarchy”. Climate change becomes secondary when our food depends on oil shortages. Lovelock's phrase should have been: "Enjoy life as much as you can before the decline in oil production causes the collapse of the food system."

The discourse today is the circular economy, urban gardens. It is undoubtedly educational for young people. However, in Leningrad besieged by Germans (and by the Spanish "Blue Division" as well), vegetables were cultivated in public parks, but when winter came there even were cases of cannibalism. The amount of food that can be obtained through traditional farming techniques would inevitably cause a mass exodus to nowhere.

How did we get here? In 1972, with the report of ("The the Limits of Growth") we should have reacted, now it may be too late.




Today our society suffers the consequences of a poor and common view that food is calories, neglecting its biological functions. Currently we have gone from blessing food on the table to throwing it to the garbage container; and we have forgotten about nutritional balance.

"We are what we eat". Before we did not eat based on calories, we followed a traditional recipe book of formulations and mixtures made from the imagination that gave the famine or the bonanza of the moment, and that moment was impregnated with the energy, environmental, health, cultural, social, economic situation, religious, etc.

The daily practices of feeding ourselves transcend beyond being biological energy, nutrients, pleasures, sensations and are the main cause of the worldwide energy waste, tremendous environmental pathologies, hunger, social exclusion, relocation of resources, an unbearable healthcare expense, identities, individual lifestyles, etc.

Why don't we ask ourselves about these things, which put our lives at risk? Philosophizing is asking, philosophy has shown no real commitment to the implications of diet. We should have given a “philosophical approach to food” that goes beyond a scientific understanding of nutrition, but also beyond a purely cultural, aesthetic vision ... insofar as it takes into account all the various economic, political, animal-ethical, agricultural, industrial, environmental, energy, health, practical and aesthetic daily worldviews of food. In other words, it is necessary to nurture a food philosophical conscience that really studies all the factors about "how we humans eat in the world."

The "great acceleration" that began in the 1960s, produced an enormous expansion of wealth in society, for the first, and perhaps last time in the history of mankind, allowed, thanks to false abundance, a large number As consumers in rich countries, to eat whatever they wanted. Today almost no food practice is prescribed by cultural tradition, religion, class or gender.

The result was a food system that generates up to 57% of greenhouse gases, consumes 1/3 of the world's energy, 70% of fresh water and causes 70% of premature deaths, among others.

Is there information at the institutional level about this food dystopia? The most complete study on our way of eating was carried out by the TEEB initiative (Economics of Ecosystems and Biodiversity) promoted by Germany and the European Commission in response to a proposal from the G8 + 5 Ministers of the Environment meeting in Potsdam, Germany, in 2007, which resulted in the report: “MEASURING WHAT MATTERS IN AGRICULTURE AND FOOD SYSTEMS”, synthesis of the results and recommendations of the TEEB Report on the Scientific and Economic Foundations for Food and Agriculture.

It says: “There is more and more evidence that current agri-food systems are broken; "And adds:" If you take into account the food value chain as a whole, including deforestation to clear land, processing, packaging, transport and waste, our food systems represent approximately 43% and 57% of greenhouse gas emissions caused by humans”.

And even more: “The eco-agri-food value chain significantly affects the SDGs, sustainable development goals, and endangers half of these goals: climate (SDG 13), fresh water (SDG 6), biodiversity and ecosystems (SDG 14 and 15), human health (SDG 3), social equity (SDG 5 and 10) and livelihoods (SDG 1 and 8).

If this is so, how is it that nobody puts his or her finger on the food sore?

Food and health.

Different sources highlight a high percentage of premature deaths due to specific foods (at levels of 60% or more). A meta-analysis carried out by the American Academy of Sciences, a true work of art, shows in two diagrams: one radar and the other Cartesian, the impact of diet from a health and environmental perspective:




Nine of the top 15 global morbidity risk factors are the result of poor diet quality, while associated diseases, including coronary artery disease (coronary heart disease), type II diabetes, stroke, and colorectal cancers, they represent almost 40% of world mortality.

This second graph shows the death rate versus the environmental impact.

The Future

If these figures for our food system are true, do they threaten the existence of the human species on the planet? In fact, it is right. The magnitude of ratio of the energy consumption / greenhouse gas emissions is such that a new report in SCIENCE carried out by researchers from the universities of Oxford (UK), Minnesota, California and Stanford (USA), says: “even if fossil fuel emissions were eliminated immediately, emissions from the global food system alone would make it impossible to limit warming to 1.5°”. They have it clear: “with this food system; Whatever you do, you lose”.

What is really going to happen and when?

We are facing a unusual event, a frontal train crash, The first train: the exponential demographic growth that reached around 8 billion in just 150 years and continues to grow at more than 8,000 individuals/hour. The second train: the exponential decrease in oil and other fossil fuels.

But if the origin of the problem is the food system and at the same time the solution, is it possible to quantify the problem, to put numbers on it? From the energy perspective, when an American, for example, goes to buy his diet at the supermarket, he pays 15 times the energy contained in that diet. For a diet of 2,500 kcal that is equivalent to 4.9 kg of oil. In the EU, it is about 10 times, the world average is 6 times.

These figures include the fuel required by the agricultural sector, transportation costs, retail costs and household energy consumption related to food. Unfortunately, the numbers may be grossly underestimated because the USDA (United States Department of Agriculture) study does not consider the cost associated with waste disposal, water supply, and the governance of the food system from related organizations, or the increasing health expenditure induced by food.

If we look back, at the beginning of the 20th century, more calories were delivered than the expense of preparing the land and planting the seed cost (We went from an average EROI of 3 to 5, to the current EROI of 0.1 to 0,06). Nothing can survive those EROIs, life on earth evolved from energy return rates greater than 1.

Foodtopia: a proposal for a solution

FOODTOPIA TERMOPOLIOS is a new local, community food preparation system in the (almost total) absence of oil or other fossil energy sources. The goal is to cook locally produced resources in "Dumbar" groups of prosumers, no more than 150 people, using little energy and bypassing the need for transportation, refrigeration, processing, and so on. It is an urban food system much more sober and less spectacular than the one promoted from the uninformed elitist techno-optimism or the apocalyptic catastrophism of popular culture, but the result is  much more pleasant, fair and less risky than continuing with the status quo. You can learn about this idea at the Foodtopia site. 

Limitarians and Cornucopians: what Surprises from Technological Progress?

 

Resource depletion, ecosystem disruption, population growth, and technological change are interacting with each other in a tsunami of changes that always take us by surprise. The surprises that technological progress may be bringing are among the most unpredictable drivers of change. Yet, it is not impossible to reason about how our society could be transformed by some disruptive technological innovations. Here, Luca Pardi discusses the most recent report by "RethinkX," a group of remarkably sharp and creative people. They are hard to define as "pessimists" or "optimists," but they surely understand that change is unavoidable. 

by Luca Pardi

The debate among limitarians (Robeyns, 2017) and cornucopians is periodically morphing into that among doomsters and optimist-utopians. The limitarians have a generally gloomy view about the future availability of resources while the cornucopians tend to believe that shortages, always possible for many reasons in the short run, were proved not to be a problem in the past, so will not be in the future, at least in the long run. Doomsters-limitarians are also pessimistic about the environmental crisis and its paradigmatic representation: the climate change predicament. Optimists retort that the problem is amplified by anti-capitalistic ideological views and that a combination of technology and local and global policies will draw us, as has always been the case in history, out of dire straits. And the debate goes on forever!

There is a Think Tank named RethinkX that tries to be above or, better, ahead of this ideological deadlock. They are both: doomsters and optimists with a strong slant toward technological disruptive innovations. In a crescendo of techno-optimistic hypes they reach a climax in their last document Rethinking Humanity where they envisage that:

The prevailing production system will shift away from a model of centralized extraction and the breakdown of scarce resources that requires vast physical scale and reach, to a model of localized creation from limitless, ubiquitous building blocks – a world built not on coal, oil, steel, livestock, and concrete but on photons, electrons, DNA, molecules and (q)bits. [page 5]

This amazing statement summarizes and amplifies the outcomes of their previous documents about food, energy, and mobility. According to RethinkX each of the main five producing sectors of our global civilization: food and energy production, materials extraction, mobility, and communication/information, will witness a jump of at least one order of magnitude in efficiency, thanks to a combination of Schumpeterian (disruptive) innovation and cultural change within local communities. All of this in the span of time between now and 2035. Pretty good!

And here it comes the doomsters side.

The intervening decade will be turbulent, destabilized both by technology disruptions that upend the foundations of the global economy and by system shocks from pandemics, geopolitical conflict, natural disasters, financial crises, and social unrest that could lead to dramatic tipping points for humanity including mass migrations and even war. In the face of each new crisis we will be tempted to look backward rather than forward, to mistake ideology and dogma for reason and wisdom, to turn on each other instead of trusting one another. If we hold strong, we can emerge together to create the wealthiest, healthiest, most extraordinary civilization in history. If we do not, we will join the ranks of every other failed civilization for future historians to puzzle over. Our children will either thank us for bringing them an Age of Freedom, or curse us for condemning them to another dark age. The choice is ours. [page 6]

A new dark age is not ruled out, the apparently tragic outcome of an unrealized transition, should press us to act now. And “us” is not a general “us” it is exactly us, you that are reading this post as well as me writing it and those who generally in the last few decades showed to be concerned about the destiny of humanity and civilization. Incumbent leading classes are not included in the “us” they are simply unable to help much:

Dark ages do not occur for lack of sunshine, but for lack of leadership. The established centers of power, the U.S., Europe, or China, handicapped by incumbent mindsets, beliefs, interests, and institutions, are unlikely to lead. In a globally competitive world, smaller, hungrier, more adaptable communities, cities, or states such as Israel, Mumbai, Dubai, Singapore, Lagos, Shanghai, California, or Seattle are more likely to develop a winning Organizing System.[page 6]

They do not say that there will be salvation, but that we have the technical means and the human resources, to get there. It is a question of finding the social and political means.

The fact that technology is always a source of new problems is a useless truth and useless is to complain about it. Taking technology away from humans would be like removing fangs from lions or stings from wasps. We have been like this since before we were Homo sapiens. Five million years ago Homo habilis was already doing things our chimpanzee cousins ​​can't. Humans must follow their path to the end because it is theirs. Fortunately, the path is not unique and our intelligence must apply to understand which paths appear to be less traumatic. The bad news is that nobody will come to save us from outside leading the cavalry, we are alone.

Is this actually bad news?

 

Robeyns, I., 2017. Wellbeing, freedom and social justice: the capability approach re-examined. OpenBook Publishers, Cambridge, UK.

 

Luca Pardi is a senior researcher in chemistry at the Italian Research Council (CNR), former president of the Italian section of the association for the study of peak oil (ASPO). He is the author of the recent book "Picco per Capre" dedicated to peak oil